Against the grain. . . .

I understand that I run against the grain. Most of the political sympathies and values that our society seem to hold dear mean very little to me. I don't like sports. I think competition is generally a bad thing. I think fashion is silly and childish and people shouldn't worry about how they look. I believe in being as straightforward as possible with people in social situations short of being thoughtless to the point of hurting their feelings or touching on issues that might be very sensitive to them. I think capitalism is failing badly, as is democracy. I don't believe that the "people" are always right, nor the customer.  I don't support the troops because I believe that standing militaries are just a tool for a ruling-class to pursue more wealth and power. I have little respect for most so-called "professionals" because they are generally self-interested, power-hungry people who know a lot less than they pretend to yet portray themselves as more or less infallible. I don't think politics should be treated like a school-yard game but should be pursued based on fundamental ethical beliefs. I think any true Christian would, by ethical necessity,  be a socialist. I think your real political views are more evident in the way you treat people than in the party you support. I hate school uniforms because they are just another way to try to make people conform. I think kids should wear anything they want to school short of shirts with racist or sexist slogans which is  really just a form of bullying. I believe that Raphael is a greater painter than Michaelangelo, and that Shelley is a greater poet than Wordsworth.  I believe that most of the traditional art forms (painting, the novel, most music)  are essentially dead because technologies have inexorably shifted human creative endeavors. I think that specialization is destroying the human imagination and that technocrats are undermining the full flowering of human society. I think scientists are never objective and that science doesn't depict 'truth' but is just a mechanism of control and prediction that is as much under ideological sway as anything else in society. I don't think science will 'save' us from anything and that imagination is more important than knowledge. I believe that fairies and sprites are as real as my toyota. I think that schools should emphasize music, art, and literature with as much zeal as they do mathematics. I believe that empathy is more important than intelligence and that the economy should serve human needs and desires not the other way around. I think if the human race is to survive and more forward then we must learn to cooperate on a grand scale and learn the importance of compassion and love.

Ok, so I know I run against the grain and most people find my beliefs bizarre and incomprehensible. But even though most people don't share my values and sympathies, there are some things I will never understand, like how anyone voted for Richard Nixon or how any one, anytime, under any circumstances would vote for Stephen Harper. Not because these men's beliefs differ from mine but because they don't believe in anything but their own ambition. 

Shelley and the Beliefs of politics

“Belief and disbelief are utterly distinct from and unconnected with volition. They are the apprehension of the agreement or disagreement of the ideas which compose any proposition. Belief is an involuntary operation of the mind, and like other passions, its intensity is precisely proportionate to the degrees of excitement.”  So wrote Percy Shelley in his early prose piece entitled A Letter to Lord Ellenborough, a remarkably eloquent statement from the pen of an eighteen year old boy. And while this passage is a very small part of a fairly long text that deals with the persecution of deists in England, I quote it here because I find it at once interesting and a little scary. I find it daunting because it seems true but its truth has problematic implications for politics. This is because belief doesn’t just form the foundation of religion but people’s politics also seem to be founded on some basic beliefs about what can or should be, what the goals of society should entail etc, etc. We have all experienced this firsthand. Someone has a particularly noxious political belief which they attempt to justify with an elaborate rational discourse which is really just a sophistic defense of some core beliefs. I have argued so many times with people about politics only to find, after a long process, that they have some outrageous belief about people that is not based on any rational discourse but is just a frightening bigotry. (I recently saw this in action when someone was speaking with utter derision of the Tamil protestors that were on Parliament Hill here in Ottawa for nearly a week – disrupting traffic and trying to gain attention for their cause. Instead of addressing the important issues that the Tamil’s were attempting to raise about the bigotry and brutality that the Tamil people have suffered, this person just waved them off as ‘stupid trouble makers.’ ) This is, for me, particularly disturbing in right-wing ideology which is so often rooted in an underlying belief that certain people are simply more worthy of prosperity and power than others. In action we can see this in their continual and nauseating attack on the most vulnerable people in society. This is not to imply that the political positions of left-winger’s are not rooted in certain beliefs; they are indeed. However, I simply find the beliefs of the left, for the most part, more attractive and beneficial than others. They are, I think, rooted in compassion, equity, and a society that not only the strong or connected enjoy prosperity.

Yet, all of this still leaves us with a difficult quandary; how do we engage in political struggle when at the heart of these struggles are beliefs which are not necessarily subject to rational discourse?