Against the grain. . . .

I understand that I run against the grain. Most of the political sympathies and values that our society seem to hold dear mean very little to me. I don't like sports. I think competition is generally a bad thing. I think fashion is silly and childish and people shouldn't worry about how they look. I believe in being as straightforward as possible with people in social situations short of being thoughtless to the point of hurting their feelings or touching on issues that might be very sensitive to them. I think capitalism is failing badly, as is democracy. I don't believe that the "people" are always right, nor the customer.  I don't support the troops because I believe that standing militaries are just a tool for a ruling-class to pursue more wealth and power. I have little respect for most so-called "professionals" because they are generally self-interested, power-hungry people who know a lot less than they pretend to yet portray themselves as more or less infallible. I don't think politics should be treated like a school-yard game but should be pursued based on fundamental ethical beliefs. I think any true Christian would, by ethical necessity,  be a socialist. I think your real political views are more evident in the way you treat people than in the party you support. I hate school uniforms because they are just another way to try to make people conform. I think kids should wear anything they want to school short of shirts with racist or sexist slogans which is  really just a form of bullying. I believe that Raphael is a greater painter than Michaelangelo, and that Shelley is a greater poet than Wordsworth.  I believe that most of the traditional art forms (painting, the novel, most music)  are essentially dead because technologies have inexorably shifted human creative endeavors. I think that specialization is destroying the human imagination and that technocrats are undermining the full flowering of human society. I think scientists are never objective and that science doesn't depict 'truth' but is just a mechanism of control and prediction that is as much under ideological sway as anything else in society. I don't think science will 'save' us from anything and that imagination is more important than knowledge. I believe that fairies and sprites are as real as my toyota. I think that schools should emphasize music, art, and literature with as much zeal as they do mathematics. I believe that empathy is more important than intelligence and that the economy should serve human needs and desires not the other way around. I think if the human race is to survive and more forward then we must learn to cooperate on a grand scale and learn the importance of compassion and love.

Ok, so I know I run against the grain and most people find my beliefs bizarre and incomprehensible. But even though most people don't share my values and sympathies, there are some things I will never understand, like how anyone voted for Richard Nixon or how any one, anytime, under any circumstances would vote for Stephen Harper. Not because these men's beliefs differ from mine but because they don't believe in anything but their own ambition. 

Coleridge on Politics

“That general Illumination should precede Revolution, is a truth as obvious, as that the Vessel should be cleansed before we fill it with a pure Liquor. But the mode of diffusing it is not discoverable with equal facility. We certainly should never attempt to make Proselytes by appeals to the selfish feelings – and consequently, should plead for the Oppressed, not to them. The Author of an essay on political justice considers private Societies as the sphere of real utility – that (each one illuminating those immediately beneath him,) Truth by a gradual descent may at last reach the lowest order. But this is rather plausible than just or practicable. Society as at present constituted does no resemble a chain that ascends in a continuity of Links. – There are three ranks possessing intercourse with each other: these are well comprised in the superscription of a Perfumer’s advertisement which I lately saw – “the Nobility, Gentry, and People of the Dress.” But alas! between the Parlour and the Kitchen, the Tap and the Coffee-room – there is a gulph [sic] that may not be passed. He would appear to me to have adopted the best as well as the most benevolent mode of diffusing Truth, who uniting the zeal of the Methodist with the views of the Philosopher, should be personally among the Poor, and teach them their Duties in order that he may render them susceptible of their Rights.”

Coleridge: Introductory Address to his 1795 Lecture series.